Abstract
Based on the metapsychological notion of psychic diversity, this article explores the application of the sinthome mechanism beyond psychotic and borderline structures, extending it to other psychic configurations. Drawing on Mead’s concept of the “self,” Bastide’s insights into social and cultural influences, and Lacan’s theory of subjectivation, the article examines how Lacan’s concept of the sinthome operates transversally across different psychic structures, offering stabilization regardless of clinical categorization. The comparative analysis of Mead’s and Bastide’s focus on social interaction, alongside Lacan’s emphasis on symbolic mediation, provides a more fluid understanding of how subjects construct their identities and manage symbolic failures. The sinthome emerges as a key concept in transcending rigid clinical distinctions, advocating for psychoanalytic practices that support each subject’s singular stabilization mechanism. The article concludes by discussing the clinical implications and encourages further exploration of the sinthome in diverse cultural and social contexts.
Keywords:
- Keyword: Psychic Diversity
- Keyword: self
- Keyword: Sinthome
- Keyword: Neurosis
- Keyword: psychosis
How to Cite:
de Souza Sant’Anna, A., (2025) “Self, Psychic Diversity and the Sinthome”, The European Journal of Psychoanalysis 12(1), 1–16.
Rights: In Copyright
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