Abstract
In this article I explore the psychoanalytical underpinnings of the recent purchase of the original manuscript of Marquis de Sade’s 120 Days of Sodom by the French state from the perspective of Jacques Lacan’s concept of perversion. I argue that in declaring de Sade’s book national heritage, the French state has tried to empty the text of its transgressive characteristics and reduced it to a fetish object. By placing the textual artefact inside the National Library of France, where it remains inaccessible, it has installed this object at the centre of the State in an effort to prop itself up while at the same time trying to veil a void. While this case is spectacular, we can abstract from it a distinguishing characteristic of the 21st century: the installation of fetish objects in an increasingly deserted symbolic order as well as the reappearance of the Name-of-the-Father in the imaginary order where the State acts as if it was the progenitor. This article aims to demonstrate the usefulness of Lacan’s teaching on perversion for a critical psychoanalysis that is “in the world”.
Keywords:
- Keyword: politics
- Keyword: perversion
- Keyword: State
- Keyword: Lacan
- Keyword: de Sade
How to Cite:
Beyer, J., (2023) “Perversion and the State: Lacan, de Sade, and Why “120 Days of Sodom” is Now French National Heritage”, The European Journal of Psychoanalysis 10(1), 1–12.
Rights: In Copyright
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